Newtown: What in the Dickens?

“Somehow he gets thoughtful sitting by himself so much, and thinks the strangest things you ever heard. He told me, coming home, that he hoped the people saw him in the church, because he was a cripple, and it might be pleasant to them to remember upon Christmas Day, who made lame beggars walk, and blind men see.” (From A Christmas Carol by Charles Dickens)

As I have contemplated the shootings in Newtown, watched the coverage provided by the news media, listened to speeches, and read various social media posts; I have been saddened by the immediate political jockeying that has taken place on both sides of the isle and especially by so called Christian political activists. It seems that there is no shame and folks have the ability of taking a horrific event such as the one that recently occurred in Newtown, and making it all about them and their agenda. Christian, we should expect nothing less from the world, but we who are in Christ have so much more to consider.

While it is natural, during times such as this, to have questions regarding Theodicy (why there is evil in the world), as I prayed for the people of Newtown; I began to realize what the people of Newtown need most of all right now is Jesus. Theologians and philosophers have long grappled with the problem of evil, and there are various schools of thought regarding this issue. I dare say the debate will continue ‘til kingdom come, but there is one thing I do know for sure. God can bring good out of even the most difficult circumstances. And he will accomplish this through Jesus.

In the pericope above from Charles Dickens’ A Christmas Carol, Mrs. Cratchitt had asked her husband how their crippled Tiny Tim had behaved at church, to which he replied, “As good as gold, and better. Somehow he gets thoughtful sitting by himself so much, and thinks the strangest things you ever heard. He told me, coming home, that he hoped the people saw him in the church, because he was a cripple, and it might be pleasant to them to remember upon Christmas Day, who made lame beggars walk, and blind men see.” As I read this, I began to think that the disposition of Tiny Tim, a child who suffered greatly, should be our own. “God, somehow, through all of this suffering, let people be moved to think about You.”

Christian, as we struggle to comprehend what has happened in Newtown, let us resist the temptation to use it as a platform for our own personal political ideologies, and pray instead that in the midst of such senseless brutality and suffering, that the One who offered his life willingly upon a cross, enduring the most heinous example of human depravity may be brought to bear in the hearts and minds of the families of Newtown. Let us pray that God’s Spirit will show the community of Newtown the reality of the One who said, “ I AM the resurrection and the life, he who believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”

Friends, where sin abounds, God’s grace abounds all the more. True comfort, true healing, true restoration is to be found in Jesus and it is He who can minister to the brokenhearted people of Newtown and the nation.

When God “Sleeps”

More often than not, when you read in the Bible of times when God appeared to be sleeping and non responsive to the cries of Israel, it was because they had sinned having turned their hearts from him. In Psalm 44 however, we find Israel in the midst of trial and defeat, yet the author of the Psalm protests their innocence.

We find in this Psalm the author lamenting to God after an apparent military defeat. He remembers the victories of old, how God had vanquished the nations before Israel. He recalls the intimacy with which God, by his right hand, strong arm, and the light of his face had led Israel from victory to victory.

“But now you have tossed us aside in dishonor.
You no longer lead our armies to battle.
10 You make us retreat from our enemies
and allow those who hate us to plunder our land.
11 You have butchered us like sheep
and scattered us among the nations.
12 You sold your precious people for a pittance,
making nothing on the sale.
13 You let our neighbors mock us.
We are an object of scorn and derision to those around us.
14 You have made us the butt of their jokes;
they shake their heads at us in scorn.
15 We can’t escape the constant humiliation;
shame is written across our faces.
16 All we hear are the taunts of our mockers.
All we see are our vengeful enemies.”

The Lord seems to have abandoned his people. When they cry out to God, they receive no answer. People are making fun of them because the once mighty people of God have been left alone, forsaken by their Lord and given over into the hands of their enemies. When they ask God why…..SILENCE!

“All this has happened though we have not forgotten you.
We have not violated your covenant.
18 Our hearts have not deserted you.
We have not strayed from your path…

The author insists that they have done no wrong. He claims that God is also aware of this fact.

…If we had forgotten the name of our God
or spread our hands in prayer to foreign gods,
21 God would surely have known it,
for he knows the secrets of every heart.”

“But for your sake we are killed every day;
we are being slaughtered like sheep.” (v22) The psalmist associates their suffering with the reality of their relationship with God. He sees the suffering that has come upon the nation as that which is in direct correlation to their covenant with Yahweh.  And, he cries,

“Wake up, O Lord! Why do you sleep?
Get up! Do not reject us forever.
24 Why do you look the other way?
Why do you ignore our suffering and oppression?
25 We collapse in the dust,
lying face down in the dirt.
26 Rise up! Help us!
Ransom us because of your unfailing love.”

Interestingly, the Apostle Paul equates this Psalm (at least v22) with the suffering of Christians. Check out Romans 8:35-38:

“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, ‘For your sake we are killed every day; we are being slaughtered like sheep.’[Ps. 44:22]) No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”

One of the hardest things in our Christian walk is going through times when God seems to be asleep, and we suffer. So often, during these times, we are tempted to abandon hope and pursue our own desires. We get mad at God, through our hands up in the air, and say “Well, so much for the faithfulness of God!” We need to understand that sometimes we are not given the reasons why we suffer, but we are given the assurance that in spite of it; God has poured out his unfailing love on us in Christ, and nothing can separate us from him. There will be heartache, trouble, danger, trials, tribulations, and perhaps even death, but in all these things; we have the victory in Jesus.

When it seems that God is sleeping, remember what he has done for you, remain faithful to him, and KNOW that the victory is yours in Jesus.

 

Down and Out in Israeli Hills

I usually chuckle to myself when I ask a fellow Christian how they’re doing and they reply with, “Oh, I’m blessed and highly favored! I am the head and not the tail, above and not beneath! I am more than a conqueror.” You probably know people like this, believers who always seem to be on top of the world, and insist that you should be as well. I understand (for the most part) where these guys are coming from; however, the reality I find in the Bible is a little different from all of that. Sometimes, even if you know the Lord; things can get you down. Christians are not immune to depression.

In Psalm 42/43 (most likely these were originally one Psalm), we see the Psalmist in a state of depression. He remembers how things use to be (42:4), and as he considers where he is at the present time; it seems like God has abandoned him. He asks, “Why am I discouraged? Why is my heart so sad? O God my rock, I cry, Why have you forgotten me? Why have you tossed me aside? Why must I wander around in grief” (42: 5, 9; 43:2) Have you ever felt like that? Has it ever seemed like all hope is gone, and just when you need him most; the Lord has left the building? You are not alone; so did the author of Psalm 42/43.

I read recently that in a given year, between 13-14million people will experience a depressive disorder. Approximately 7 million women in the United States are clinically depressed. Up to 2.5 percent of American children suffer from depression (http://www.ucg.org/christian-living/depression-there-cure-0/). Suicide is the fourth leading cause of death for adults between the ages of 18 and 65 years in the U.S., with approximately 25,000 suicides. Currently, suicide is the 11th leading cause of death in the  U.S (http://www.christianliferesources.com/article/suicide-facts-and-statistics-114). These are indeed sobering statistics, and Christians are right there in the mix. Let’s look back into Psalm 42/43.

In this Psalm, the ups and downs of depression are vividly described for us. While we do indeed find our Psalmist in a state of depression, he appears to transition out of it, not because his circumstances change, but rather; he himself changes as he places his hope in the Lord. We see that the depression has produced a deep, spiritual thirst in the author, and he longs to be with God. He compares himself to a deer that is in the slow agony of water deprivation. (42:1, 2) Then, in the midst of the struggle; he tells himself to hope in God, for he will praise him again. Once more in 42:6, he reflects back into the past and again becomes discouraged. He reminds himself that “…each day the Lord pours his unfailing love upon me…” Down into the pits he goes again in 42: 9, 10:

“O God my rock,” I cry,
“Why have you forgotten me?
Why must I wander around in grief,
oppressed by my enemies?”
Their taunts break my bones.
They scoff, “Where is this God of yours?”

42:11 finds him questioning himself as to why he feels this way. Once again, he says, “I will hope in God.” In 43:2, he asks God why he has been forgotten. Can’t we see ourselves in this Psalm? Up one moment and down the next, our emotions are all messed up. It seems like we’ll never recover, but then; we remember that our hope is in God. And, that’s the game changer!

“Send out your light and your truth;
let them guide me.
Let them lead me to your holy mountain,
to the place where you live. There I will go to the altar of God,
to God—the source of all my joy.
I will praise you with my harp,
O God, my God!” (43: 3, 4)

Our Psalmist understands that it is only in God’s presence that he can “get his mind right.” He asks for God’s light and truth so that he can find his way back to where his heart longs to be, in the presence of God. The answer is not in the past, in what use to be, but rather in communing with the Lord right there in the midst of his trouble. He understands that it is God who is the source of his joy, and this realization prompts him to break out into a song of praise!

It may seem like all hope is gone. You may even feel forgotten and abandoned by God. You are not alone! As we have seen, depression was even a part of the lives of those whom God’s Spirit used to pen the Bible. Run to Jesus; pour out your heart to him. He cares about your trouble and wants to heal you of your depression. He himself is the peace you seek. What’s so cool is, even though your circumstances may not immediately change; you will! He said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” In the presence of the Lord, there is fullness of joy, and depression cannot stand before him.

Motivated By Joy

“And we are writing these things so that our joy may be complete.”

If you talk to folks about ministry, you find that there are a variety of motivations which people refer to as the reasons why they do what they do. We speak of equipping the saints, transforming our communities, saving souls, etc…, but we don’t often hear someone say, “Serving makes my joy complete!” Now don’t get me wrong, equipping, transforming, and saving are all legitimate motives for ministry, and each can be justified biblically; however, I think John provides us with an all too often overlooked motive for ministry when he refers to “joy being made complete.”

In 1 John 1:1-3, John  told his readers that he had found the meaning of life in Jesus. He described the way Jesus is life itself, how he has always been in relationship with the Father, and how through him, we have now been invited to partake in the very life and communion of God. I don’t know about you, but those facts alone are enough to make me pretty joyful. However, in 1 John 1:4, John tells us that while he is indeed enjoying life in Christ; he can’t keep it to himself. In fact, he tells us that in order to keep the joy he is experiencing in Christ continually being filled to the brim; he has to share with others.

John tells his readers that he writes so that “χαρὰ ἡμῶν ᾖ πεπληρωμένη,” or that the “joy of us might be complete.” (Reading it in the Greek always reminds me of how Yoda talks.)  The “complete” part is in what is called the perfect tense and passive voice, and this is really cool. John is saying that while he has experienced this joy in the past, when he shares it with others; God causes his joy to overflow and remain full up. Christian, are you joyful today? If not, maybe it’s because you aren’t ministering to others. I’ll just go ahead and say it; there is a direct correlation between your personal joy and ministering to others.

We are not to keep the life we have found in Jesus to ourselves! So many Christians have the mindset that says, “Whew, thank God I’ve escaped hell. Now, I’ll just try to hang on.” These dear brothers and sisters are usually cold, bitter, and lifeless, and a large part of it is due to the fact that they aren’t ministering to anyone else. Remember the story of Jesus and the woman at the well? Jesus was tired and hungry, so the disciples went off to get some food, and when they got back; apparently, Jesus was revitalized in someway. When they urged him to eat he said, “I have food you don’t know about. My food is to do the will of the Father.” Ministry!

Do you need personal “revival”? Are you in a present state of overflowing joy? Well, don’t just sit there; get busy! Share the life you have in Jesus with those around you, and not only will they be changed; your joy will be made complete.

The Meaning of Life

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—  the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—  that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.” (I John 1:1-3 ESV)

When you ask most folks to define eternal life, they most always say, “Eternal life means living forever.” Well, that may be an aspect of eternal life, but that is not what eternal life is. In fact, eternal life is not a what, it’s a who. In the passage above, John says that he and the Apostles actually saw, heard, and touched eternal life. Say what? Yep, John tells his readers that the eternal life (τὴν ζωὴν τὴν αἰώνιον) which was with the Father, was made manifest, and they had interacted with “it.” (Doesn’t this put you in mind of what John said in his gospel? “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”)  In the Greek, this seeing and hearing the life is in the “Perfect Indicative Active,” and it carries with it a certain nuance that we sometimes miss.  John is saying, “Guys, what we saw and heard in Jesus affected us at the time we experienced it, and it is still impacting us today.” Eternal life was not merely something John looked forward to. He tells his readers that eternal life was revealed to them in the person of Jesus when he walked among them, and as a result; they are enjoying intimacy with God in the “right now.” And, John wanted those to whom he had written (and us) to participate in the same fellowship.

Another cool thing we can see in this passage has to do with the word with. πρὸς τὸν πατέρα or “with the Father” is jam packed with awesomeness! πρὸς or with actually denotes a moving towards, to “interface with.” It implies interaction and reciprocity.  Do you see the implications of this? This actually shows the distinctiveness of the Son (the life), and his interaction with the Father! In this one phrase, we get a glimpse into the very nature and life of God. We see Jesus the life, the Son, and the second “person” in the Trinity, in relationship with the Father from all of eternity. And John says that the Father and the Son, who have been eternally knowing, loving, and communing together, have invited us to share in the eternal life of God! Hallelujah!! Remember, it was John’s gospel that quotes Jesus as saying, “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.” Friends, not only has your sin been atoned for, you have been invited to share in the very life of God! As you come to Jesus, as you become more deeply in love with him; you get to know and fellowship with God. In Jesus, you experience eternal life right now.

God loved us so much that he gave us Jesus, his only begotten Son who is life himself. Knowing him now means you will never die, for in him; you already possess eternal life.

 

 

 

 

A Holy Ethnicity

I often have the opportunity to sit with “church leaders” of various ethnicities in the Charlotte NC area and discuss many hot button topics. As you could probably guess, as of late, the Presidential Election has been the prevalent topic. While the conversations have always remained civil and respectful, I couldn’t help but notice that there was an “elephant” in the room which we all avoided mentioning- racial tension. Sides were being taken along racial lines, and it really grieved my heart that no one (including me) addressed the issue. This got me thinking about the verse in I Peter 2, where Peter says, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” Hmm… race, nation… Is there anything we can learn from this other than the usual, “I’m royalty.” bit?

Peter tells his readers that they are a chosen γένος (genos) or race. That’s where we get our word gene, genetic, etc… He also calls them an ἔθνος (ethnos) ἅγιον (holy) or holy nation. Ethnos, hmm…ethnic, ethnicity- interesting.  I began to think of the diverse audience to which Peter had written. I thought of the social and cultural context in which they existed. Here were a people (Jew & Gentile alike) scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, living under the oppressive hand of the Roman Empire. If you weren’t a Roman citizen, chances are you were having a pretty bad day. In the midst of this difficulty, Peter wants the believers to understand that they are a holy “ethnic group,” intentionally chosen by God. Brothers and sisters, in Christ, we are no longer white or black Americans. We have been made into a brand new, holy ethnicity!

As children of God, we are a new creation. We are in Jesus, and there is no Jew, Gentile, Black, or White.  A new man has been created in Christ. A new, holy “ethnos” has been made out of every kindred, tribe, and tongue! There is no place for racism of any kind in the body of Christ for we are all together a chosen race and a holy nation. When we as members of the body of Christ define and/or divide ourselves along racial lines we are being carnal and have forgotten that we are literally joined together as one in Christ. When we make distinctions along racial lines according to the flesh, referring to “our people,” “our this,” or “our that”; we have forgotten who we are in Jesus. Frankly, I as a middle-aged, white, southern, male Christian should be more at home with my black sister from New York than I am with a middle-aged, white, southerner who doesn’t know the Lord. Think about it. The same Holy Spirit is conforming us to the image of Christ. Shouldn’t we have more in common with each other than with the world? Shouldn’t we resemble one another? Shouldn’t we desire  fellowship  with one another more than we do the fellowship of those who are our “kindred” after the flesh?

Brothers and sisters, a President is not the hope of our people. A transforming political ideology is not what our people need. We have a King, and his name is Jesus. We are one in his Spirit, a chosen race, a holy ethnicity. There is one Lord, one faith, one baptism, and though we are many; we have been made partakers of the same Spirit. So, while in the world, comments like, “You can’t possibly understand because you’re not black/white.” may be the norm, in the body of Christ, we know each other after the Spirit. We always have common ground and avenues of understanding because in Him, we are one.

The political process has served to expose the earthly-mindedness of many of God’s people. Apparently, we have become so in love with this world that we are willing to be divided from our brothers and sisters in Christ for the sake of our own carnal desires. We have forgotten that together, all of us make up the body of Christ. We belong to Him and to each other. We are called out from being simply a white man, or a black woman. We are a brand new creation in Christ. We are a chosen race with a common “genetic code.” We  are a holy ethnicity, a brand new nation of people, set apart in Christ,  to show the world the glory of our King.

 

 

 

 

 

OZmosis

Walking down the old “Roman Road” just wont do for those who have taken the yellow-brick road to Oz, and now reside somewhere over the rainbow.

In an ever undulating culture, only the Wind of the Spirit can communicate the steadfast reality of life in the Son.

Reciting a list of God’s attributes does little for those who, having seen through the sterilized facade of our dead religion, attribute to us no relevance at all.

Is it because we do not truly know Him ourselves that we doom a generation to invent heresies which provide them with the communion and intimacy they so desperately seek?  It’s so hard to tell them about Someone we don’t really know.

Have the “Cross” and the “Blood” become mere nails we use to secure our institutions against the intruding winds of change? It’s the Cross and the Blood which are to reveal the very love and life of God, not provide a manual by which we construct impenetrable religious strongholds where we hide safe from the chaos of the world.

Aunty Em is standing on the front porch pleading for Dorothy to come back home, but Dorothy Gale has been mystified by Professor Marvel and his crystal ball.

In a world inundated with parlor tricks, only the Power of the Spirit can demonstrate the reality of an almighty God.

Repeating the sinner’s prayer does little for those who, having seen through the hypocritical veil with which we cover our own sin, pray that we simply go away.

Is it the preoccupation we have with the lust of our own flesh that will doom this generation to a hell which we ourselves will barely escape? It’s so hard to tell the world about the beauty of holiness when we’re no different than they are.

Have “Sanctification” and “Righteousness” become nothing more than pharisaical labels used to keep out those “undesirables”? It’s the Church clothed in garments of white that is to invite an on looking world to glorify God, not push them away as if we’re afraid they might get us dirty.

“Better get under cover, Sylvester. There’s a storm blowin’ up – a whopper, to speak in the vernacular of the peasantry. Poor little kid, I hope she gets home all right.”

True Ministry

Back in January I published a series on ministry, and it still weighs so heavy on my heart. I believe we have such a misconception as to what true ministry is and exactly who is called to do it.  I decided to condense the previous posts into this one, and I pray it speaks to your heart.

We find that in Ephesians 4 the bible tells us that Jesus gave gifts to the church: Apostles, Prophets, Evangelists, Pastors and Teachers for the equipping of the saints (that’s you if you are in Christ) for the work of the ministry (your Bible may say work of service or something similar). So really, the job of the “vocational minister” is to equip the saints to do ministry. We need to move away from this “clergy/laity mentality” and understand that all who are in Christ are called to do the work of ministry. Ministry is something all believers are to do.

Okay, so what does it mean to be equipped?  Well if you study the word translated equip you find that the word refers to that which has been restored to its original condition, is being made fit or being made complete. The root word was used as a medical term used for setting bones! Secular Greek also used it to refer to the furnishing a house. Paul’s use in the context of the Body, the Church, pictures the complete furnishing of the believer so that he/she might be made ready to fulfill their purpose in the body of Christ where they have been placed by God’s Spirit. This equipping denotes the “net-mending” process the fishermen would utilize, equipping the net to catch the fish. The Greek word denotes not so much an adding something that is lacking, but rather a straightening out. We have handed all ministry over to the “professionals” when in reality, it is the job of the “professional” to equip the saints to do ministry themselves!

But, what is true ministry? True, ministry may be manifested in many different forms. I have to be real careful when I try defining what real ministry is or is not. (Didn’t Jesus talk about giving someone water in his name?) What is it that Jesus is calling you to do? How does authentic ministry really look? We have a lot of mistaken ideas about ministry. Can I tell you that doing good deeds in and of itself is not ministry? (I Corinthians 13:3)  We must not mistake doing good things for ministry. Does not the world have programs to feed the poor and clothe the naked? Can I tell you that prophesying, casting out demons and things like that can be accomplished and it still not be true ministry? (Matthew 7:21-23)

There’s a story in the Bible that most of us have heard about which provides wonderful insight into how true ministry works, i.e., the Feeding of the Five Thousand. Let me break it down for you like this:

I. The Lord knows what he wants to accomplish through you. John 6:6 says that Jesus knew what He was going to do that day he fed the 5,000. He had asked Phillip how they would feed the people, but, He already knew what He was going to do. Jesus may bring you into a situation where you cannot possibly meet the need in and of yourself. Like the disciples you look out and say, “Lord, we need to send these folks away so they can get something to eat…” and He replies, “No, you feed them.” You look around and it seems impossible. The need is too great, but He knows what he’s going to do.

You may say, “Lord these people knew they were gonna need food, they should have brought some. I don’t have anything to give them.” But, He knows what he’s gonna do. You see, part of equipping Phillip,and the rest of the disciples (and you and me) was to deliberately put them (us) in a situation in which they (we) are insufficient within ourselves to minister. BUT HE KNOWS WHAT HE IS GOING TO DO!!

This feeding of the 5,000 would glorify Jesus and show the crowd who he was. That’s what you are called to do, show those he brings to you who he is. You may not be called to stand behind a pulpit, travel on a missions trip, write books, or make cds; but you most definitely are called to show others who Jesus is. The Bible tells us in Ephesians 2:10 that “you are God’s workmanship created in Christ Jesus for good works that God prepared beforehand for you to walk in.”  The first thing I want you to see about ministry is that the Lord is in control and He already knows what He wants to do through you. And oh yeah, don’t be surprised if it seems impossible.

II. The “face” of ministry. What do the ministers look like? The Body of Christ works together, no one part is greater than the other. As we have discussed, Jesus had brought them all into a situation in which He already knew what He was going to do; but, his disciples didn’t. They saw the great need and figured the best thing to do was send everybody away to fend for themselves. Keep in mind that Jesus is the ultimate shepherd/pastor, so, can’t you see that He was “equipping” (like your ministers are supposed to do)?) them?  The disciples had nothing to offer, but it was one of the disciples (Andrew) who brought the little boy whom Jesus would use to the forefront.

In ministry, Jesus may use you to be a coordinator. You may not be the one who directly meets the need, but you may be one who the Spirit of God uses to coordinate. Like the disciples, you may think you have nothing to give, but, God has a plan. How many people have not been ministered to because God’s plan didn’t look how we thought it should? Andrew (another disciple), who was a coordinator in this instance, becomes aware of the boy who had the loaves and fish, but still doubts that such a little bit could accomplish anything. How many times have you felt like sharing, giving, or saying something, but, felt like it wouldn’t amount to anything?

III. The Little boy and his lunch.  When Andrew became aware of the boy and his lunch, despite his doubts; he told the Lord. And Jesus said, “Bring it to me.” Now let me ask you, do you think that the little boy was really the only one who had sense enough to bring food or was he the only one who was willing to surrender his? We don’t know for sure, but it made me think how that sometimes we are so concerned with my growth, my relationship with the Lord (which is good), but we forget that its not all about us. In the Old Testament, when the land was being allotted, and the 2 ½ tribes opted to stay on the east side of the Jordan; they still had to send their warriors to help their brothers obtain their inheritance. Are you so focused on you and yours that you have forgotten that there are brothers and sisters in Christ who need you to minister to them, much less a world that is dying and going to hell?

Anyhow, back to the little boy; we don’t know who he was, his name, or anything. He’s the kid with the food. We see in this that true ministry is not intended to make us celebrities. We 21st century Western Christians may have said, “I can’t believe Jesus didn’t even mention my name. They should at least name a grassy slope after me. I’m keeping my stuff they should’ve known better. This little bit wouldn’t do any good.” Jesus took the boy’s lunch, gave thanks, then broke the loaves and had the food distributed among the people. We may hand the Lord something that looks good, appears to be whole and worthy of use, but, he must first break it so he can use it to feed people. So often, we are impressed with our “loaf of bread” and we don’t want Jesus to break it. “Jesus, you’ve messed up my loaf!” My gifts were so pretty. What was wrong with it the way it was? You could’ve just passed it around whole like a never ending loaf of bread.” Can I go further? It is we ourselves who must be broken. In the 1st century that word serve we talked about earlier was considered offensive and degrading by the Greeks. To the Greeks the development of ones own personality was the highest aim. To serve another was menial and common. (Sounds like us huh?) We must come to the understanding that service is not something that a lesser person does to someone greater; no, it is the lifestyle of a disciple. You are called to minister. You are called to serve. That pride and selfishness which is prevalent among us must be broken so that what God has given us may be used to bring others to Christ. Our American “I’m supposed to be a celebrity” mentality has to be broken. I once heard of a sign that hung over a kitchen sink which read “Ministry performed here three times a day.”

Conclusion:  True ministry points to and flows from Jesus. Jesus used a little boy to give the disciples something to distribute among the people. It all came from Jesus’ hand; that’s how true ministry works. Maybe you’re the little boy, nameless and faceless, or maybe you’re like the disciples, seen and used to distribute the food. It doesn’t matter; it’s all from Jesus and for His glory. Will you come and give yourself and what you have to Him. Will accept your role whether it be known or unknown? Will you come and surrender yourselves and your gifts? Will you allow Him to break you and your “loaf,” and distribute it as he sees fit? True ministry is not a result of some high-profile, superstar preacher, but rather; it is an equipped, surrendered Body of Christ that works of ministry are to be performed that the Lord will use to meet the needs of those around them. I’ll close with one final thought: Pastor, your people are not to be a burden, nor a distraction which hinders you from fulfilling the vision God has placed within you. No, they are the very ones who will accomplish the task. Equip the saints. As they work, shop, go to school, etc…; they will transform the community in which they live one heart at a time.

 

Desire

Christian,

After you have confused Christianity with Patriotism  …

After you have forsaken preaching the gospel of Jesus for becoming a minister of the American Dream…

After you have partnered with the world and made unholy alliances which divide you from others in the Body of Christ…

After you have argued, manipulated, and fought to secure your precious rights…

After you have voted…

When it turns out just as you hoped it would and you get everything you want, will you be able to bear it when you see with your eyes what you have truly desired in your heart?

“Delight yourself in the Lord,
and he will give you the desires of your heart.”