Being A Christian In Babylon: A New Reality

I mean really, how do you respond when the Spirit says, “You are not an American any more.”?

We have previously looked at three different ways in which being a Christian in Babylon may tempt us to respond: assimilation (Being A Christian In Babylon: Assimilation), isolation (Being A Christian In Babylon: Isolation), and rebellion (Being A Christian In Babylon: Rebellion). I have argued that these were not the ways in which Peter counseled his original audience nor us to respond, and now comes the part where I tell you what I believe to be the “right” way. I’m supposed to share with you how I believe we are to live as a people without political influence, misunderstood, falsely accused, slandered, shunned, reviled, assaulted and even physically abused? This has been burning in my heart for quite a while, and frankly, other than in conversations with close friends; I’ve never tried to articulate it before. It runs contrary to what most are saying these days, challenging our very concept (American/Western) of identity and reality. I mean really, how do you respond when the Spirit says, “You are not an American anymore.” How do you deal with the understanding that what culture says is right is wrong, that your idea of freedom is actually slavery, that you have actually been called to suffer as Jesus did, that you are not who “they” told you you were? See what I mean? But I do believe that our coming to terms with all of these questions is essential to being a Christian in Babylon. So, we’ll go slowly, a step at a time, asking Jesus to make his truth, his reality known to us.

For the Christians in Babylon during Peter’s day, in coming to terms with their reality, it had to be hard not to adopt a defeatist mentality. By all appearances, they were defeated, marginalized, and excluded from mainstream society. That was their reality, and their suffering would have made it very obvious. Babylon had declared them outcasts. But Peter wanted his early readers to remember that their reality was not defined by the way in which they were classified by Babylonian culture. Peter reminds them that they were personally chosen by God. Their “dispersion” across the Anatolian peninsula was not to be viewed as a scattering by the winds of fate, but rather an intentional sowing of seed by the hand of God. And as people of God’s choosing, people baptized into a new reality in Christ, the hardships endured within Babylon did not define them, but rather served to refine their faith as fire purifies gold.

I guess it’s a little different for us today, especially us American Christians. Really, it was probably easier for those 1st century Christians to see themselves as “other than,” being in, but not of so to speak. Their suffering at the hands of Babylonian culture would have made it obvious that they were not held in great affection by mainstream society. But we have, for the most part, been accepted by Babylonian culture and to our detriment defined by it as well. We have come to see ourselves as Babylonians who happen to be Christians instead of a holy nation, a new ethnicity, strangers and aliens who happen to reside in Babylon. Because we derive our identity from the culture in which we live, we tend to react as “Americans,” not Christians when suffering and trials come (or appear to be headed) our way. In order to mask our fear and the pain of separation from a culture we have mistakenly called our own, we protest and demand our rights, ignoring the reality to which we have been called- the reality in Jesus which defines suffering and trial as those things that result in glory and honor and praise. “By his stripes we have been healed.”

We are beginning to see that being a Christian in Babylon can make you feel like the world has crumbled to pieces around you. As the normal ebb and flow of life is replaced by the storm of opposing realities, the disciples of Jesus can be dismayed at the ruin of monuments they once held sacred. But our “security” is found in the understanding that our lives are built upon a Cornerstone that Babylon has discarded, and the bricks with which they are constructing their ziggurat are lifeless stones, its glory like the flower of grass that withers and falls. We must see ourselves as living stones being built up as a spiritual house upon the Living Stone, rejected by Babylon, but chosen and precious in the sight of God. It is in this “house” that we serve as priests, proclaiming the excellencies of him who has called us into his marvelous light. We are not called to serve in the Tower of Babel, to somehow prop it up and ensure its survival. On the contrary, we understand the reality that Babylon is doomed to fall, and as alien priests we extend mercy, grace, and hope to any who would seek refuge in the temple not made with hands.

I’m tempted to go on, and maybe I will . But we’ll stop here for now. Being a Christian in Babylon is inextricably linked to our relationship with Jesus. It is in the context of his life, death, and resurrection that we receive clarity, definition and assign value to our stay in Babylon and the suffering we are bound to encounter, that many of our brothers and sisters around the globe are already enduring. By “assimilating” Jesus’ reality, we neither isolate from nor rebel against Babylon. But as we see ourselves as he has declared us to be, men and women called to follow in his steps; we count it all joy that we share in his sufferings, glad when his glory is revealed.

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