Author: Kyle Fuller
Talk About…God Music: God Writes a Song
Our topic is music, worship, and the relationship between the two. Basically, we are going to the Bible, starting with the earliest references on the subject, then working our way forward letting the scriptures speak for themselves. I’ve tried my best to refrain from expository preaching, and simply allow the Bible to do the teaching. (On a side note, I think something we could all benefit from is letting the Word define our experience instead of our experience defining the word; however, that’s a whole other conversation.)
We’ve made some observations, so just to bring you up to speed (in case you haven’t read the other segments); we have found the following:
1) Worship (including singing, music, and dancing) is a natural response to salvation.
2) Worship (signing) is a natural response to God’s provision.
3) Worship is not a spectator sport.
4) Worship (and the music that accompanies it) is to be 100% God centered.
5) Musical style is not the defining element of authentic worship. The same style of music can be used in both the true, spiritual worship of God, and idolatrous abandon. It is the Object of worship and the disposition of the heart that makes God music.
6) Worship can include singing about the very thing God has provided.
7) Worship (singing) can be an encouragement to God’s people along with being a song to God himself.
Obviously, I believe the Bible teaches us that music has been employed in worship since there have been people on the earth (probably before there were people as well); however, there are those who see no place for singing and music in a “worship setting.” Hmm, I wonder how we then deal with the fact that God himself wrote a song, dictated it to Moses, and commanded him to teach it to the people. Let’s look at Deuteronomy 31:19, “So write down the words of this song, and teach it to the people of Israel. Help them learn it, so it may serve as a witness for me against them.” Most call this song (you can read it in Deuteronomy 32) the “Song of Moses,” but I really don’t think Moses himself would take the credit for it seeing as how God dictated it to him. It is what it is, as they say, a song of which God was the lyricist, and Moses wrote it down.
Much could be expounded on as to the content of this song, but for our purposes it is enough to simply observe that at least in this one instance, God himself wrote a song, and commanded Israel to learn it. He even states the purpose of the song. He told Moses that this song would later testify on God’s behalf against a people who would betray him. God intended that this song remind the people that all the judgment they are to later experience is because they have abandoned him, and he told them they would do this beforehand. The song also gave hope in that God says he will “avenge the blood of his servants; he will take revenge against his enemies. He will repay those who hate him and cleanse the land for his people.”
As we consider Deuteronomy 31& 32, we see that God himself wrote a song which was to be used as a testimony. The song God wrote showed that he knew the future, that he had been a faithful
father to his people, and because of their unfaithfulness would bring judgment. He commanded this song to be learned by the people in order that when all the things foretold in the song came to pass, they would be moved to repentance. Apparently, God can/will use songs for his purposes.
To be continued…
Talk About…God Music: The Well Song
We are exploring what the Bible has to say about the relationship between worship and music. There are so many opinions as to acceptable musical styles, and the role of music itself as it is used in worship. We have decided to lay our presuppositions aside and let the Bible speak for itself regarding the subject.
We first looked at Exodus 15. We came away with the following observations:
1) Worship (including singing, music, and dancing) is a natural response to salvation.
2) Worship is not a spectator sport.
3) Worship (and the music that accompanies it) is to be 100% God centered.
Next we went to Exodus 32 (the Golden Calf passage.) Here, we learned that musical style is not the defining element of authentic worship. The same style of music can be used in both the true, spiritual worship of God, and idolatrous abandon. It is the Object of worship and the disposition of the heart that makes God music.
The next time we find mention of singing is in Numbers 21.
“From there the Israelites traveled to Beer which is the well where the Lord said to Moses, “Assemble the people, and I will give them water. There the Israelites sang this song:
‘Spring up, O well!
Yes, sing its praises! Sing of this well,
which princes dug,
which great leaders hollowed out
with their scepters and staffs.’”
The Israelites are still traveling through the wilderness, and God has provided water (again). Once more we find that the people, presumably all or most, sing a song of thanksgiving to God. Interestingly, we find something new in this passage- they sing of the well itself. The first song we found, the one in Exodus 15, was sung to God and about God. Here, we find that while this is obviously a song of thanksgiving to God, they sing about the object of provision. Once more we find that it seemed natural for the people of God to sing praises after God moves on their behalf. It seems that this song is also designed to bring encouragement to each other as they sing of what God has done.
While it is indeed tempting to delve into a little preaching as we consider the applications found in this passage of scripture, I suppose we should stay focused. What can we take from this “well song” that furthers our understanding of the relationship between music and worship? Well (no pun intended), I think we can make the following observations:
1) Worship (in this case signing) is a natural response to God’s provision.
2) Worship can include singing about the very thing God has provided.
3) Worship (singing) can be an encouragement to God’s people along with being a song to God himself.
To be continued…
Talk About…God Music: Golden Calf, Gold Whop Whop Whop
We are exploring what the Bible has to say about the relationship between worship and music. Last time we looked at the first instance recorded in the Bible of God’s people in worship (Exodus 15 The Lord had just parted the Red Sea and the children of Israel had escaped the pursuing Egyptian army). Although there is, to be sure, a lot more that could be said in regards to this passage, we came away with the following observations:
1) Worship (including singing, music, and dancing) is a natural response to salvation.
2) Worship is not a spectator sport.
3) Worship (and the music that accompanies it) is to be 100% God centered.
Now, here we are in Exodus 32. Perhaps a year had gone by (not quite sure of exact time), and we find the Israel camped out at Sinai. They had seen God’s provision over the past year. They had eaten Manna, drank water from the Rock, dined on meat that God rained on them, and defeated Amalek in battle. We find in Exodus 32 that Moses had gone up the mountain to meet with God, leaving the people down below.
“When the people saw how long it was taking Moses to come back down the mountain, they gathered around Aaron. “Come on,” they said, “make us some gods who can lead us. We don’t know what happened to this fellow Moses, who brought us here from the land of Egypt.” (v1) Aaron makes an golden calf, offers it as a physical representation of God, builds an altar, declares a feast (to the Lord), and the people offer burnt offerings and peace offerings. So, “the people sat down to eat and to drink, and rose up to play”
God informs Moses of what is going on, and as he and Joshua make their way down the mountain, Joshua thinks he hears the sound of war in the camp. However, Moses says, “It is not the sound of the cry of triumph, nor is it the sound of the cry of defeat; but the sound of singing I hear.” Okay, so what can we learn from this account that helps us as we talk about God music?
Keep in mind the same people were involved in this incident (at least a great deal of them were) as in Exodus 15. They still employed the same musical style as when they had previously worshiped God after crossing the Red Sea; however, here they are using their music in an idolatrous way. I think a question should be asked at this point. What makes their singing acceptable as worship in Exodus 15 and idolatrous in Exodus 32? What constitutes God music versus golden calf music? Yeah, you know; it is the object of worship and the disposition of their hearts.
In Exodus 15, the people were singing to God and about God. Their hearts were exalting him as the only true, holy, eternal God. The utilized their music and singing to glorify his name. God had wrought a great deliverance and they celebrated their Deliverer with the musical style that was indigenous to their culture. Around the golden calf, we find a people who had become impatient, setting aside all that God had done for them and crafting for themselves a “right now god” they didn’t have to wait on, a god they could see. They made for themselves a god that would meet their emotional needs of the moment. It doesn’t even appear that they were attempting to cast aside Yahweh, but rather desired to make him who they wanted him to be, and worship him they way they wanted to worship him- same people, same musical style, but idolatrous in its essence.
I don’t even pretend to think we have exhausted everything we could glean from this passage, but let’s stop here. What have we observed from the golden calf incident that helps us in our little study? How about the following: Musical style is not the defining element of authentic worship. The same style of music can be used in both the true, spiritual worship of God, and idolatrous abandon. It is the Object of worship and the disposition of the heart that makes God music.
To be continued…
Talk About… God Music
There seems to be increasing controversy within the Church about music, and the role it plays in our “worship services” today.
What style of music should be played? Are there any limitations as to the types of instruments that may be used? Is it to be the traditional choir & hymns scene, or should we opt for the “praise band,” and contemporary songs.? Is it okay to have music period? There is certainly a lot of talk about God music today, but what does God have to say about music? As always, we need to lay our presuppositions and our personal preferences before the Lord, and take a look into the Bible to see what it has to say (sola scriptura) about the relationship between music and worship.
The first place we encounter music & singing in the Bible is in Exodus 15. The Lord had just parted the Red Sea and the children of Israel had escaped the pursuing Egyptian army. This is how it reads,
“Then Moses and the people of Israel sang this song to the Lord:
“I will sing to the Lord,
for he has triumphed gloriously;
he has hurled both horse and rider
into the sea.
2 The Lord is my strength and my song;
he has given me victory.
This is my God, and I will praise him—
my father’s God, and I will exalt him!
3 The Lord is a warrior;
Yahweh is his name!
4 Pharaoh’s chariots and army
he has hurled into the sea.
The finest of Pharaoh’s officers
are drowned in the Red Sea
5 The deep waters gushed over them;
they sank to the bottom like a stone.
6 “Your right hand, O Lord,
is glorious in power.
Your right hand, O Lord,
smashes the enemy.
7 In the greatness of your majesty,
you overthrow those who rise against you.
You unleash your blazing fury;
it consumes them like straw.
8 At the blast of your breath,
the waters piled up!
The surging waters stood straight like a wall;
in the heart of the sea the deep waters became hard.
9 “The enemy boasted, ‘I will chase them
and catch up with them.
I will plunder them
and consume them.
I will flash my sword;
my powerful hand will destroy them.’
10 But you blew with your breath,
and the sea covered them.
They sank like lead
in the mighty waters.
11 “Who is like you among the gods, O Lord—
glorious in holiness,
awesome in splendor,
performing great wonders?
12 You raised your right hand,
and the earth swallowed our enemies.
13 “With your unfailing love you lead
the people you have redeemed.
In your might, you guide them
to your sacred home.
14 The peoples hear and tremble;
anguish grips those who live in Philistia.
15 The leaders of Edom are terrified;
the nobles of Moab tremble.
All who live in Canaan melt away;
16 terror and dread fall upon them.
The power of your arm
makes them lifeless as stone
until your people pass by, O Lord,
until the people you purchased pass by.
17 You will bring them in and plant them on your own mountain—
the place, O Lord, reserved for your own dwelling,
the sanctuary, O Lord, that your hands have established.
18 The Lord will reign forever and ever!”
19 When Pharaoh’s horses, chariots, and charioteers rushed into the sea, the Lord brought the water crashing down on them. But the people of Israel had walked through the middle of the sea on dry ground!
20 Then Miriam the prophet, Aaron’s sister, took a tambourine and led all the women as they played their tambourines and danced. 21 And Miriam sang this song:
“Sing to the Lord,
for he has triumphed gloriously;
he has hurled both horse and rider
into the sea.”
It would seem that singing and music were already a part of the people’s lives prior to the Exodus. We are not told how they knew to sing; we are just told that they sang. What can we learn about music and worship from this scenario that would be applicable to us today? First, I think we should take note that the natural response to salvation is worship. The people had just experienced a mighty deliverance, and they sang in worship to God. Also, EVERYBODY joined in. It wasn’t just Moses and a select few; “the people of Israel” sang to the Lord. As far as we can tell everyone participated. It seems that no one had the “entertain me” mentality. It was truly a corporate experience.
Furthermore, we observe that this song was all about God. The lyrics exalted the Lord as the only true God, sovereign, holy, and glorious. They are singing to the Lord and about him. The song is prophetic in nature in that it foresees that God will “bring them in and plant them on your own mountain— the place, O Lord, reserved for your own dwelling, the sanctuary, O Lord, that your hands have established.” The first song recorded in the Bible was entirely theocentric. We can also see that at the first “worship service” recorded in the Bible, instruments were used, and dancing took place.
So, although we have only begun our look into the relationship between music and worship, I think we can say the following:
1) Worship (including singing, music, and dancing) is a natural response to salvation.
2) Worship is not a spectator sport.
3) Worship (and the music that accompanies it) is to be 100% God centered.
To be continued…
פֶּסַח (“Pesach”)
While I do think Christians would most definitely benefit by studying the origins of Easter (you might be shocked at what you find), I refrain from going as far as some go with their criticism as to its practice. See, I believe that without Jesus being the true substance of one’s life, any ceremony, feast, festival, or Sabbath day observed is but an empty ritual(Colossians 2:14-19). I do understand the concerns of so many in regards to the paganism one uncovers when you take an honest look at Easter, but I would argue that in many churches, sorcery is being practiced on a weekly basis. Any attempt to move in, manipulate, or interact with the spiritual realm that is not birthed by the Holy Spirit of God is sorcery, or empty religion at best. We know that the Holy Spirit always glorifies, testifies, and reveals Jesus; so, if we aren’t encountering the risen Jesus in our gatherings, what are we really doing?
We must understand that we have been called to have a right now, present tense, ongoing intimate relationship with the resurrected, living Son of God everyday. Ask some who call themselves believers, “What has the Lord been speaking to you lately?” and they won’t even understand what you are asking. We get all excited because it’s Easter, but are we living in the reality that Jesus is alive everyday? Jesus is life itself. Once a year holidays and ceremonies, without an abiding intimacy with Jesus, are meaningless.
When it comes to our holy days & holidays, I often think of the Jews who led Jesus to Pilat
e’s Praetorium just prior to his crucifixion. The Bible says that they themselves would not go into the Praetorium because they didn’t want to defile themselves, and be unable to eat the Passover (John 19:28). Do you see how ridiculous this is? They were bound and determined to observe the Passover, and failed to recognize that the true Passover Lamb was standing right beside them! Like them, are we practicing our rituals and ceremonies without truly knowing the Jesus who is the reality of them all?
Friends, Jesus is alive- everyday.
Snake Handling Not Allowed
No doubt, when you get into the historical books of the Old Testament , and start reading about all the kings of Israel & Judah, trying to keep up with who’s who can be like trying to keep up with the latest champion in the WWE. The names can be confusing, and just when you think you know what’s going on- boom! There’s a new king. Yeah, you really need to take your time wading through the historical books, but it’s definitely worth it! There is so much to learn and apply to our own lives in these portions of scripture. I’d like to focus on one guy in particular for a bit, and see what we can learn from King Hezekiah of Judah.
King Hezekiah (II Kings 18-20; II Chronicles 29-32) is one of the few good kings mentioned during this period. When he came to power the Bible says, “He did what was pleasing in the Lord’s sight, just as his ancestor David had done. He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles.” (II Kings 18: 3,4a) You see, the people of God had abandoned the true worship of the Lord, and had begun to incorporate pagan rituals into their worship of the one true God (Ouch, sounds familiar huh?). They actually began to worship the gods of the surrounding nations, forsaking the religious practices God had commanded Moses to teach them. Every now and then you’ll read in I &II Kings about kings, who would come to power and re-institute true worship, but they wouldn’t go all the way and the people still practiced idolatry. Not so with Hezekiah; he brought about serious reform and great revival followed. There’s one thing that he did towards the beginning of his reign, before temple worship was restored, that really spoke to my heart. “He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan.” (II Kings18:4b)
Do you remember the snake? Remember back when the children of Israel were traveling in the desert, and God had sent “fiery serpents” among them because of their sin? Moses had a bronze serpent made, lifted it up on a standard, and whoever was bitten by a fiery serpent could look to the bronze serpent and be healed.(Numbers 21) Well, the children of Israel had begun to actually offer sacrifices to the Nehushtan, the first “snake handlers” if you will. The bronze snake had been something God had used to bring healing; it was used in a mighty move of God. Jesus even said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” (John 3:14) We know that the bronze serpent was a symbol with messianic significance that God had used, but IT WAS NOT TO BE WORSHIPED!
Don’t we do the same thing the children of Israel did with the Nehushtan? We worship a move of God instead of the God who moves. We take things that God uses or has used, and worship them. The gifts and the “moves” of God become our idols. We take the prophetic, signs & wonders, social-justice, Calvinism, Armenianism, all the other “isms” and we worship them. We have even begun to worship worship. And like Hezekiah, the Spirit of God wants to rid us of the bronze snakes in our lives so that we worship God in spirit and in truth, through our great high priest Jesus.
Hezekiah knew that we are not to cling to things, even things God uses or has used; but, we are to cling to the Lord, following and obeying him. No more “snake handling.”
Worship God.
Conspiracy
“The LORD has given me a strong warning not to think like everyone else does. He said,
‘Don’t call everything a conspiracy, like they do, and don’t live in dread of what frightens them.
Make the LORD of Heaven’s Armies holy in your life. He is the one you should fear. He is the one who should make you tremble.'” (Isa.8:11-13 NLT)
“You’ve Got to Fight for Your Right to…”
I have a friend with whom I regularly work that is a big fan of a very popular alternative media figure, and I find myself in the position of listening to this man quite often. This particular talk radio personality has no qualms about saying that he is “awake,” and that he is being given enlightenment from God himself. He speaks regularly about the “globalist new-world order,” and encourages his listeners to pray, read the Bible, and fight for their rights. Listeners are encouraged to look inside themselves for the evidence of the truth concerning the take over of the new-world order, and then FIGHT! All of this kind of talk seems to be very appealing to many within the American Church, but I want to bring a word of caution to my brothers and sisters who are getting caught up in this. Do not be deceived! If something is genuinely from the heart of the Father, it will be centered on Jesus. God’s answer for that which ails the world is not legislation and political reform, but the establishment of the kingdom of God within the lives of people transformed by Jesus.
Jesus said in John 6:45 that anyone who has heard or learned from the Father would come to Him. Forgive my English but, “If it aint about Jesus; it aint from God.” If you claim to be enlightened, or awake, or whatever else you want to call it, and you aren’t being drawn to Jesus; you ARE NOT having an encounter with the one true God. The Devil is not going to burst on the scene and say, “Hey, I’m the Devil, and I’m here to destroy you.” No, he comes with smooth, enticing words, seductive words that play upon our religious inclinations and our pride. He will speak of “God,” right and wrong, duty and freedom. He’ll tell you that you have it within yourself to know the truth and restore truth, justice and the American way! And little by little, as you give yourself to these things, the intimacy you had with Christ is lost, and you become nothing more than a self-serving religious/political activist. Listen, if a form of government was established in which there was no poverty, no racism or discrimination of any kind, no war, etc…, if this government was not submitted to the Lordship of Jesus; it would still be fleshly and demonic. There is no true freedom or liberty apart from Jesus!
These high profile media personalities talk about “God” a lot. They speak of being “enlightened,” and having faith. They talk about good conservative values and so on. Think about it though, when is the last time you heard one of them declare Jesus as God? These guys talk a lot about freedom, liberty, and the nobility of the human spirit; but you won’t hear one say that the hope of mankind is in repentance, and coming to God through faith in JESUS ALONE.
Christian, Alex Jones and Glenn Beck are not your prophets. Abide in Christ, be being continuously filled with the Holy Spirit, and study the Word of God. In doing so, you will ensure salvation both for yourself and those who hear you.
Not Tonight Lord; I Have a Headache
We have been making excuses ever since Adam & Eve blamed the devil and each other when they rebelled against God. Even after we come to Jesus, we have plenty of excuses why we don’t move closer to Him in intimacy. Our culture has made famous the adages, “Not tonight dear; I have a headache” and “I’m sorry darling; I’m just really tired,” but did you know there is something similar to this kind of thing in the Bible? Check out the following passage:
“I slept, but my heart was awake,
when I heard my lover knocking and calling:
‘Open to me, my treasure, my darling,
my dove, my perfect one.
My head is drenched with dew,
my hair with the dampness of the night.’”
“But I responded,
‘I have taken off my robe.
Should I get dressed again?
I have washed my feet.
Should I get them soiled?’” (Song of Solomon 5:2, 3 NLT)
Reading this passage makes me think of the many times I hear the Lord speaking to my heart and drawing me near, inviting me to spend time in communion with him, but I offer a weak excuse, and turn to follow my own desire. I don’t know about you, but I’m so messed up that I’ll use even “good” things as an excuse to not spend that intimate time with the Lord like, “Well Lord, I need to prepare this sermon” or “Lord, I really need to study” or “Lord, I’ll catch you later; brother so and so needs my help.” There are countless others, but these are the first that come to mind. Well, these things are good things, but I hear Jesus saying, “That can wait; come to ME.”
We do the same things in our churches. Jesus makes an invitation for us to come closer and go deeper, but that would mean having to get a little “dirty” and we’ve already “taken off our robes and washed our feet.”
We say, “Lord, we’re all good here. Things are going just fine; I’m not sure how the congregation would respond to what you’re asking here. We’re not really comfortable with emotional displays, and God forbid if someone were to speak in tongues or shout hallelujah or something like that.”
In our hearts we know that the Spirit is speaking to us about how HE wants us to “do church,” but we are content with business as usual, and decide on hiring consultants and demographers to tell us how to grow instead of opening up to Jesus and allowing him to simply have his way.
Sadly, we as individuals and churches run the risk of ending up like the bride in our passage above. Later on, in the same section we read,
“My lover tried to unlatch the door,
and my heart thrilled within me.
I jumped up to open the door for my love,
and my hands dripped with perfume.
My fingers dripped with lovely myrrh
as I pulled back the bolt.
I opened to my lover,
but he was gone!
My heart sank.
I searched for him
but could not find him anywhere.
I called to him,
but there was no reply.”
After giving her excuse as to why she could not open up to her lover, she was moved and thought the better of it; however, the groom had gone. Let’s pray that God will give us grace to respond to his wooing with an immediate, “Lord, have your way with me.”

